What Does Hell Look Like: What the Bible Says

Overview

If you’ve ever asked yourself, “What does Hell look like, according to the Bible?”, you’re not alone. Whether triggered by a sermon, a meme on Instagram, or just late-night curiosity, this is one of those big, unsettling questions that troubles most of us. As someone who studied the Bible for two years during my Master’s degree, I can tell you: this question comes up a lot.

And it usually sparks a deeper conversation about who God is, what justice looks like, and what we’re meant to do with our lives while we’re still breathing. If you’ve only ever heard about Hell as a place of eternal torture, you might be surprised at the range of imagery that shows up in the Bible. And if you skip this article, you might miss a much more layered (and maybe more hopeful) view than you expected.

So, what does the Bible say? It does paint a picture of Hell as a place (or state) of separation, destruction, and judgment, often wrapped in intense imagery. But that picture is more complex and less cartoonish than many of us were taught.

In this article, I’ll walk through the actual words the Bible uses (like Sheol and Gehenna), the fire-and-darkness metaphors, the different theological takes Christians have held over the centuries, and why it all matters for us now. Other Names for Hell Before we go into fire and judgment, we’ve got to clear something up: the description of hell in the Bible is complex. There isn’t just one word for Hell.

There are several, and they don’t all mean the same thing. If someone says “Hell” today, they might picture Dante’s Inferno, eternal flames, or a lake of lava. But in the original languages of the Bible (Hebrew and Greek), the words translated as “Hell” come with way more nuance. 1.

Sheol (Hebrew Bible / Old Testament) In the Old Testament , the first record of a hell-like place was Sheol . It’s not Hell as we imagine it, but more of a shadowy underworld, a kind of cosmic basement where the dead simply exist. It’s where everyone ends up.

Going Deeper

Righteous or wicked, faithful or corrupt, kings and beggars alike “What man can live and never see death? Who can deliver his soul from the power of Sheol?” - Psalm 89:48 There’s no clear sense of torment, and there’s also no joy. It’s more like being forgotten, cut off from the living and (at least seemingly) from God.

In some ways, Sheol is closer to the idea of a sleeping place, a quiet waiting room for the dead. You see this reflected in phrases like “he was gathered to his people,” which shows up when patriarchs like Abraham or Jacob die. 2. Hades (Greek New Testament) In the New Testament, when Jesus talks about Hell, the Greek word often used is Hades .

At its core, Hades is the Greek version of Sheol, the realm of the dead. But by the time the New Testament was written, things were different. That’s largely due to Greek cultural influence .

After Alexander the Great’s conquest of Jerusalem in the 4th century BC, Greek philosophy, myths, and spiritual ideas started making their way into Jewish thought. In this context, the concept of Hades evolved. It was no longer just “a graveyard-type place, it started to resemble the Greek underworld : a shadowy realm where souls awaited judgment, sometimes with suffering involved.

This shift shows up in some later Jewish texts too, like 1 Enoch , where the afterlife is more sorted out, with righteous and wicked souls going to different places. That cultural cross-pollination helps explain why, i n Luke 16, Jesus describes a rich man being in torment in Hades, while Lazarus rests nearby with Abraham. But it’s important to note that this is not a soul’s final destination.

In the Book of Revelation , even Hades itself gets thrown into the lake of fire (Rev. 20:14) . So, Hades is more of a temporary holding zone in the biblical timeline, not the ultimate place of judgment. 3. Gehenna Now this one’s intense.

Key Takeaways

Gehenna is the term Jesus uses most often when warning about judgment and destruction. Gehenna was a real place, a valley outside Jerusalem (the Valley of Hinnom), where garbage and sometimes even dead bodies were burned. It had a grim reputation, thanks to some dark chapters in Israel’s history involving child sacrifice.

When Jesus says things like “cast into Gehenna,” his audience wasn’t thinking of a mystical underworld. They were picturing something close to home. Something vile, cursed, and permanently outside the city of God’s people. “If your right eye causes you to sin, gouge it out...

It’s better for you to lose one part of your body than for your whole body to be thrown into Gehenna.” - Matthew 5:29 Gehenna became a symbol of divine judgment, a fiery warning that carried real emotional weight for the people listening. 4. Tartarus Tartarus only shows up once in the entire Bible, and it’s not about human souls. “For if God did not spare angels when they sinned, but cast them into Tartarus and committed them to chains of gloomy darkness to be kept until the judgment...” - 2 Peter 2:4 (Greek text) In most English translations, this gets softened to “hell” or “gloomy dungeons” , but the actual Greek word here is Tartaroō , a direct pull from Greek mythology . In Greek myth, Tartarus was the deepest part of the underworld , way below Hades.

It was a place of extreme punishment reserved for rebellious gods, like the Titans, who fought against Zeus. When Peter uses the word Tartarus , he’s tapping into an image that would’ve been immediately familiar to people in the Greco-Roman world: a dark, locked-away abyss for supernatural beings who crossed some universal line. This is a place where rebellious angels are being held until the final judgment.

It echoes ideas from apocalyptic Jewish literature (like 1 Enoch), which also describes fallen angels being chained in gloomy pits after rebelling against God. What Do These ‘ Hells’ Have in Common? When we ask “What does Hell look like?” , the answer depends on which word we’re looking at.

These “hells” are not all interchangeable, and that matters. If we lump them together, we risk missing the deeper point the Bible is trying to make. Not just about what happens after death , but about how we live before it.

Practical Application

Early Christian writers weren’t afraid to borrow language from surrounding cultures when it helped explain something. For example, Peter’s readers probably weren’t familiar with Sheol or Gehenna, but they definitely knew what Tartarus meant. So when we ask, “How does Hell look like?” , the better question might be: “Which part of the story are we in?” Representation of Sheol (image generated with Midjourney) Fire, Darkness, and...

If there’s one thing that sticks in people’s minds about Hell, it’s the imagery. A biblically accurate hell seems to be a pretty frightening experience. For starters, the fire element shows up again and again in descriptions of divine judgment.

Jesus says things like: “It is better for you to lose one part of your body than for your whole body to go into hell (Gehenna).” - Matthew 5:30 “...where the fire never goes out.” - Mark 9:43 And in Revelation, we get the dramatic “lake of fire” (Rev. 20:10 ) where the devil and those aligned with him are thrown at the end of time. Despite the dramatic scenery, in the Bible, fire isn’t always about literal burning. Sometimes it’s about refining , judging , or destroying something completely.

Hell is also described as “outer darkness” where there is “weeping and gnashing of teeth” (Matthew 8:12). That’s a pretty different image from a flaming inferno, and yet it’s used just as strongly. So, how can Hell be full of fire and total darkness?

The Bible may be using contrasting images to communicate a deeper reality. Hell isn’t just physical suffering, it’s also isolating, disorienting, and deeply lonely . It’s outside the joy, presence, and light of God.

Fire might show us destruction. Darkness shows us abandonment . But, perhaps one of the most unsettling characteristics of hell is the mention of worms: “...where their worm does not die and the fire is not quenched.” - Mark 9:48 (quoting Isaiah 66:24) In Isaiah’s context, it’s describing the corpses of the defeated outside the city: a place of shame and abandonment.

Reflection

The worms represent decay that doesn’t stop . It’s the opposite of closure. Everything just keeps rotting, endlessly.

It’s grim, but again, the point isn’t the biology. It’s the emotional and spiritual weight behind it: what happens when life is cut off from its source for good? Get Closer to God Today Download Bible Chat ★ 4.9 Average Rating | Over 5 Million Downloads